My Occupy Wall Street looks like church to me

http://religion.blogs.cnn.com/2011/10/07/my-take-occupy-wall-street-looks-like-church-to-me/

I enjoyed this article.

It seems to me to connect well with what we were discussing in church last Sunday.

A Prayer for Autumn Days

A Prayer for Autumn Days

God of the seasons, there is a time for everything;

there is a time for dying and a time for rising.

We need courage to enter into the transformation process.

God of autumn, the trees are saying goodbye to their green,

letting go of what has been.

We, too, have our moments of surrender, with all their insecurity and risk.

Help us to let go when we need to do so.

God of fallen leaves lying in colored patterns on the ground,

our lives have their own patterns.

As we see the patterns of our own growth,

may we learn from them.

God of misty days and harvest moon nights,

there is always the dimension of mystery and wonder in our lives.

We always need to recognize your power-filled presence.

May we gain strength from this.

God of harvest wagons and fields of ripened grain,

many gifts of growth lie within the season of our surrender.

We must wait for harvest in faith and hope.

Grant us patience when we do not see the blessings.

God of geese going south for another season,

your wisdom enables us to know what needs to be left behind and what needs

to be carried into the future.

We yearn for insight and vision.

God of flowers touched with frost and windows wearing,

white designs,

may your love keep our herts from growing,

cold in the empty seasons.

God of life, you believe in us,

you enrich us, you entrust us with

the freedom to choose life.

For all this, we are grateful.

Joyce Rupp (May I have this dance)

spiritual requirements

Observation # 6: The church will not recover its nerve, its creativity, or its authenticity simply by instituting fancy new gimmicks, implementing flashy programs, trying to get more organized, or working harder. The way forward is through the development of meaningful spiritual practices, a renewal of corporate spirituality, and a profound shift of consciousness in the way we do church. These deep inner changes will only be achieved by creating space for an awareness of the presence and action of God to emerge in our midst.

Cynthia's response: Amen, brother! More than seventy years ago the Quaker mystic Thomas Kelly penned these prophetic words:

“Continuously renewed immediacy, not receding memory of the Divine Touch, lies at the base of religious living. Let us explore together the secret of a deeper devotion, a more subterranean sanctuary of the soul, where the Light Within never fades, but burns, a perpetual Flame, where the wells of living water of divine revelation rise up continuously, day by day and hour by hour, steady and transfiguring. The ‘bright shoots of everlastingness’ can become a steady light within, if we are deadly in earnest in our dedication to the light and are willing to pass out of first stages into maturer religious living. Only if this is possible can the light from the inner sanctuary of the soul be a workaday light for the marketplace, a guide for perplexed feet, a recreator of culture-patterns for the human race.” (The Light Within, p. 31).

If that Light within truly exists, there is only one authentic way to find it, and it is just as you have named it: “creating space for an awareness of the presence and action of God to emerge in our midst.” If we don’t trust that the light actually exists, if we resign ourselves to being no more than the caretakers of a “receding memory of the Divine Touch,” then we might as well close up shop right now and go join the crew at the Sunday market and soccer practice. At least there’s fresh air!

Why I don't go to church

http://www.facebook.com/photo.php?v=10150433304992738

How about we invite somebody new this week?

Moving from Fear

Observation # 5: The pervasive fear in the church is paralyzing. It inhibits genuine conversation and keeps us fixated on finding solutions, rather than launching into bold new adventures of faith. There is no way to move forward until we come to grips with the reality of fear. Dealing with fear requires deep personal and corporate spiritual practice. Only transformed people will have the ability to be a transformed church.

Cynthia's response: This is so, so true. If “perfect love casts out fear,” the opposite is sadly but equally true: “perfect fear casts out love.” And it shuts down just about everything else as well. Fear is always a tip-off that one is living at the egoic level of consciousness (or in the corporate mode, the “we-goic” level): that anxiety-prone hardwiring of the immature human mind that sees everything from its own self-interest and perceives through separation and scarcity. The only “cure” for fear is spiritual practice, which gradually heals this artificial split in the field of consciousness and restores the direct perception of abundance and connection. All other approaches to fear simply mask the symptoms, generally through reliance on illusory power and control to “fix” the external situation deemed to be broken.

Ironically, this healing of fear is at the very heart of the Jesus message, over which the church claims custodial rights but about which it knows so very little. “Do not be afraid, little flock: it is my Father’s good pleasure to give you the Kingdom,” Jesus assures his followers in those immortal words of Luke 12: 32. And throughout his entire ministry, he teaches, models, and ultimately offers himself up in the kenotic (or “letting go”) practice which not only surmounts fear but transforms it.

Imagine what might happen if a whole group of Christian were to simply drop their terrified insistence that the church as we know it must survive and were instead to give themselves to that “deep personal and corporate spiritual practice” that makes it possible to fall through fear into perfect love. What might happen next? Whatever form it might take, it would certainly be REAL: a powerful new unleashing of the Jesus energy, no longer as that “mighty fortress” and “bulwark never ceasing” of times gone by, but as the river itself, ever flowing.

Stay Open

Observation # 4: Faced with decline, the institution of the church is permeated by fear. Some in the church are fearful for the preservation of their cherished institutions and buildings. Others fear that their familiar theological formulations are being threatened. Fear is never a good starting place for opening to the movement of God’s Spirit.

Cynthia's response: You’ve hit the nail on the head with that one! In fact, modern neuroscience now confirms what the mystics and contemplatives have insisted since time immemorial: that fear completely shuts down our capacity for Spirit-led responsiveness and even wreaks havoc on our basic common sense. The data now emerging from The HeartMath Institute and other places depicts graphically how any fear response immediately lights up the neural pathways straight to the amygdala, the most ancient and primitive part of the human brain (commonly known as “the reptilian brain” because guess whom we share it with?), where it stimulates a series of very rigid and repetitive behaviors in response to the “fight or flight” signal. Not only are we out of touch with Spirit; we aren’t even using the more evolutionarily advanced parts of our human brain!

Learning to stay open, stay engaged, stay receptive in the face of sweeping change (rather than going to fear-responses) is a classic fruit of spiritual practice. It’s ironic that in the plethora of retrenchment strategies now engulfing the church, that this profound resource at the heart of the church’s own mystical treasure chest is so little acknowledged or utilized.

What is everyone looking for?

Observation # 3: Although the institutional expression of faith is in precipitous decline throughout North America and Europe, faith is not in decline. The majority of people still believe in God and have deep spiritual longings. They simply would not think of looking to the church to satisfy their spiritual hunger.

Cynthia's response: Ouch! What a zinger that last line is!! But like the lad in that old fable, “The Emperor’s New Clothes,” it names a truth that can be completely liberatingonce we let it out of the bag. If so many people “simply would not think to looking to the church to satisfy their spiritual hunger,” where are they looking? That’s pretty easy to see: to retreats, meditation workshops, wisdom schools (mine fill up instantly, a couple of years in advance), mystery schools, vision quests, spiritual direction programs, interSpiritual Institutes such as Ken Wilber’s Integral Life or the Spiritual Paths Foundation), internet courses (the wildly successful Spirituality and Practice e-courses, for example), virtual monasteries such as Sr. Joan Chittister’s newly launched “monastery of the heart, and grass roots contemplative orders and organizations such as Contemplative Outreach, The World Community of Christian Meditation, or our own plucky little Contemplative Society. They’re signing up for embodied experiences such as yoga retreats or Sufi zikr and whirling; they’re flocking to a proliferating network of “Open Centers” where spiritual ideas can be freely presented and pondered in an atmosphere of open inquiry and respect. The bottom lines seem to be that most people hunger for genuine spiritual formation (not doctrinal imprinting) in an atmosphere of embodied practice, non-sentimental but profound mystical devotion, and open, interSpiritual inquiry that draws respectfully on the transformative wisdom of all the great spiritual traditions. And if even this is too arcane, they run marathons, go skiing, or hang out at the Sunday market.

And I have to admit that for me, too, when I’m not scheduled to preach or celebrate, I do the same.

The big problem, of course, is the lived experience of a very large number of folks out in the world is that the church blocks the view, hog-tying genuine spiritual yearning in an intricate tangle of doctrinal ownership and theological nitpicking. If you’re following the response to Christopher’s observation #4 (to be posted soon), you’ll see what I mean. Why do we keep doing this to ourselves? What part of “contemplative,” “embodied,” “immediate,” “non-ideological” do we not understand? Why would we rather be “correct” than connected?